Helping
the People
| Through all
of its work, the Sikh Coalition strives to remember
that the work must be related to improving the lives
of real people. Projects, press releases, speeches and
actions that do not relate to this fundamental premise
fall short of the Sikh ideal. In this section we look
back at a few of the people the Coalition helped in
2003. |

Ipninder Singh was denied access
to a restuarant because of his dastaar
|
Avtar Singh, Hardeep Singh and Sukhjeet
Singh - Defending the Kirpan in an Emergency
Prabhjost Singh -Defending Equal Educational
Opportunity for Sikhs
Ipninder Singh and Devinder Singh
- Defending the Turban in Places of Public Accommadation
Harjit Singh - Defending Sikh Hate
Crime Victims
Ravinder Singh - Defending Sikhs at
Work
|
Avtar Singh, Hardeep Singh
and Sukhjeet Singh - Defending the Kirpan in an Emergency
In February 2003, Avtar Singh, Hardeep Singh and Sukhjeet Singh,
from Montreal, Canada were driving to the state of Maryland in the
United States to import domes for Montreal's largest gurdwara, Guru
Nanak Darbar.
After successfully arriving in Maryland and picking up the domes,
they prepared for the long drive back to Montreal. In reality,
however, their journey had just beginning. While the three Sikhs
were loading their truck, four police cars encircled them. The
United States had just went on an orange terrorist
threat alert a few days earlier and the police were suspicious
of anything that didnt seem normal to them.
The police immediately searched the three Sikhs. At 7 p.m., when
the police discovered that Avtar Singh and Hardeep Singh had the
kirpan on their persons, they were arrested and taken to the Scagville
precinct in Maryland. Sukhjeet Singh, who did not have a kirpan,
was left behind and alone. Not knowing what to do, and not knowing
anybody in the United States, Sukhjeet Singh called members of
his Montreal gurdwara sangat. He was advised to contact the Sikh
Coalition.
At 7:15 p.m., the Sikh Coalition received a call from Sukhjeet
Singh asking for assistance. The Coalitions Legal Director
began making calls to the Scagville police station. After reaching
a police officer at the station, he tried to explain that the
Avtar Singh and Hardeep Singh should not be custody because the
kirpan is not a mere weapon but a protected article of faith.
The officer, hesitant to discuss the matter over the phone, requested
information about the meaning and import of the kirpan and the
requirement that initiated Sikhs carry it in writing. After putting
together a three page letter together with 14 pages of legal precedent,
the Coalition faxed to the letter and documentation to Sukhjeet
Singh in Maryland at 8:15 p.m.
Sukhjit Singh hand delivered the letter and supporting documentation
to the police station. After reviewing the letter, the Scagville
precinct released both Avtar Singh and Hardeep Singh at approximately
9:00 p.m. Less than two hours after the arrest, they were able
to continue their journey home to deliver the domes for the gurdwara.
[top]
Prabhjost Singh - Defending
Equal Educational Opportunity for Sikhs
Prabhjost Singh, eager to further his career, applied for
admission to the Universal Technical Institute (UTI) in Phoenix,
Arizona at the end of 2002. He was denied admission to UTI, not
because of his qualifications, but because UTI stated that his
turban violated their no hats policy.
Prabhjost contacted the Sikh Coalition requesting its assistance.
A Coalition legal volunteer contacted UTI asking that it admit
Prabhjost Singh on the grounds that the dastaar (turban) is a
religious requirement for Sikhs rather than a fashion or cultural
item.
At UTIs request, the Coalition provided written documentation
on the significance of the turban as a religious requirement.
After several discussions with the Coalition, UTI amended its
policy. It now accepts qualified Sikhs who wear turbans into its
classes. UTI Vice-President Shirrell Smith thanked the Coalition
for providing the information the institute needed to make an
informed decision. He added, "This was a learning process
for all of us." [top]
Harjit Singh - Defending
Sikh Hate Crime Victims Harjit Singh, a Sikh taxi cab driver in Seattle, Washington,
knows that like any cab driver, his safety often depends on the
conduct of his passengers. What happened one night in October
of 2003, however, exceeded the normal risks associated with his
job.
Harjit was sitting in his parked cab, when a man accompanied
by a group of five to six others directed ethnic and religious
epithets at him from the street corner. The man said to Harjit:
"Osama go back to your country or we will kill you."
After an exchange with the men and trying to explain his faith,
Harjit Singh decided it would be best to drive away in his cab.
The group men of men, however, were not ready to end their encounter
with Harjit. They followed his cab on foot and at the first stop
light, only a block away, they surround the cab and began kicking
it. They managed to shatter the passenger side window of the cab
and pull off a rearview mirror, which one of the men used to further
strike the cab. In a panic Harjit Singh started trying to call
the police and then realized he should drive away as fast as he
could. The men caused several hundred dollars worth of total damage
to Harjits cab.
Harjit finally reached the police and together they returned
to the scene. There Harjit explained to the responding officers
that he had been called Osama and other epithets while
his cab was being attacked. Nevertheless, when Harjit received
a copy of the police report, he found that it did not say anything
about possible bias motivation for the attacks, nor did it state
that any epithets were directed at him.
Harjit contacted the Sikh Coalition for help. In response, the
Coalition faxed a letter to the bias crimes coordinator of the
Seattle Police Department expressing its concern that the ethnic
and religious epithets directed at Harjit Singh were not included
in the police report, and requesting that the matter be investigated
as a possible bias crime. Hate crimes carry more significant legal
penalties and send an important message to communities that racism
and bias will not be tolerated. In addition, the Sikh Coalition
alerted the Civil Rights Division of the federal Justice Department
about the incident and Hate Free Zone, a local civil rights organization.
The bias crime coordinator agreed to investigate the incident
as a possible hate crime and it is presently under investigation
and possible prosecution as a hate crime. Afterwards, in December
2003, Harjit and other Sikh cab drivers in Seattle organized a
blood drive to raise awareness of Sikhs in the local community
and demonstrate that they too, are concerned, civic-minded citizens.[top]
Ipninder Singh and
Devinder Singh - Defending the Turban in Places of Public Accommodation
In October 2003, Ipninder Singh and Davinder Singh, two young
college students, were celebrating a friends birthday at
night with a group of classmates. The group decided to go to a
restaurant and club in suburban Chicago.
After passing through security at the club, the two young Sikhs
gathered with their friends and began talking. While they were
standing with their friends, an employee of the establishment
approached them and told them that to remain they had to remove
their hats.
Ipninder and Davinder explained to the employee that their dastaars
were mandatory articles of faith and not hats. After a long discussion,
the manager of the restaurant insisted that they either remove
their dastaars or leave the restaurant. Not wanting to cause any
bigger scene, the two young Sikhs chose to quietly leave the restaurant
with their friends.
Davinder Singh contacted the Sikh Coalition requesting help to
resolve the matter. The Coalition's Legal Director sent a letter
to the restaurant detailing how their refusal to allow Ipninder
Singh and Davinder Singh to stay constituted a violation of federal
and Illinois state public accommodation statutes. The Chicago
regional office of the Anti-Defamation League, a Jewish civil
rights group, also sent a letter to the restaurant advising them
that they had violated Davinders and Ipninders civil
rights.
The owner soon contacted the Sikh Coalition and apologized for
the incident. Furthermore he stated the restaurant would now allow
all those individuals who wear head coverings for religious purposes
to have full access to the premises.[top]
Ravinder Singh - Defending
Sikhs at Work
Ravinder Singh, a well known attorney in the Sikh community,
has assisted the Sikh community in many civil rights matters.
He currently serves as a lead counsel in the NYPD discrimination
litigation on behalf of Amric Singh, as well as in a lawsuit against
Delta Airlines for the discriminatory treatment of a Sikh airline
passenger. He is the last person many would believe to needed
assistance dealing with discrim inatory actions.
Nevertheless, in September 2002, guards at the Metropolitan Detention
Center in Brooklyn, New York told him he would not be allowed
to meet his client unless he removed his turban for a search.
When Ravinder refused to remove his dastaar, he was told he would
not be allowed to visit his client.
Well aware of his rights, Ravinder contacted the Sikh Coalition
and other Sikh organizations, including SMART and the Sikh Bar
Association, requesting their thoughts on how best to approach
the matter. The Sikh Coalition, having a strong working relationship
with the Civil Rights Division of the Justice Department, contacted
them on Ravinders behalf. The Sikh Coalition subsequently
contacted the Justice Departments Civil Rights Division
(CRS), with which the Coalition has a strong working relationship.
The Coalitions contact at CRS sent the matter to the office
that investigates allegations of discrimination committed by government
employees, the Justice Departments Office of the Inspector
General. The Coalition, along with other Sikh organizations, also
sent letters to the Federal Bureau of Prisons detailing the standard
for turban searches they had helped develop in the airport context.
The Office of the Inspector General conducted an investigation,
coming to New York to interview Ravinder and Metropolitan Detention
Center officials. The Office then advised the Bureau of Prisons
that a policy of requiring Sikhs to remove their turbans before
entering the prison was likely discriminatory. On January 17,
2003, the Bureau issued a clarification stating that Sikhs would
be subject to the same standards as all other persons and that
they turban would only have to be removed if their was a reasonable
suspicion that it was being used to smuggle something into the
prision. Ravinder Singh could now freely visit his client.
|