Last month’s launch of the American Sikh Congressional Caucus represents a new chapter in the Sikh American story.  Much in the way the 1963 bombing of the 16th Street Baptist Church in Montgomery, Alabama marked a turning point for the American civil rights movement, the August 5, 2012 murder of six Sikh worshippers at a Gurdwara in Oak Creek, Wisconsin underscored the urgent need for Sikh Americans to create awareness about Sikh American civil rights issues at the highest levels of our government.

The Sikh American community faces serious challenges.  According to Sikh Coalition surveys in New York City and the San Francisco Bay Area, approximately 10 percent of Sikhs believe they have experienced hate crimes.  (Statistically speaking, this means that Sikhs are potentially hundreds of times more likely than their fellow Americans to experience hate crimes.)  Just this past weekend, a Sikh grandfather—Piara Singh—sustained facial fractures, broken ribs, and a punctured lung after being viciously beaten in Fresno, California by an assailant armed with a steel rod.  Other attacks remain unsolved.  This past February, a Sikh father and business owner—Kanwaljit Singh—was shot and seriously wounded in Port Orange, Florida in a suspected hate crime, and two Sikh grandfathers—Surinder Singh and Gurmej Singh Atwal—were shot and killed in Elk Grove, California in 2011 in yet another suspected hate crime.

Bias against Sikhs manifests itself in other ways.  According to the U.S. Commission on Civil Rights, a majority of turbaned Sikh American students experience bullying and harassment in American public schools, and school administrators often display a lackadaisical attitude toward implementing anti-bullying laws.  Loopholes in federal law make Sikhs susceptible to segregation in the workplace, thwarting their professional development, and loopholes in federal law make Sikhs vulnerable to racial and religious profiling at American airports.  On top of it all, turbaned and bearded Sikh Americans are not presumptively permitted to serve in the U.S. Armed Forces, even though devout Sikhs are presumptively permitted to serve with their religious articles in the Armed Forces of Canada, India, and the United Kingdom.

Click here to read the Sikh Coalition’s Policy Priorities

If these challenges are not addressed, their cumulative effect will be to have a chilling effect on religious expression.  In the United States—a nation founded on the promise of religious freedom—Sikh Americans, who often feel the brunt of religious discrimination, feel a special responsibility to vindicate their civil rights and the rights of all Americans.  If Sikh Americans lose, all Americans lose.  In this context, the American Sikh Congressional Caucus is a momentous step forward, and the Sikh Coalition looks forward to working with Congress to ensure that America remains a land of equal opportunity, where all people are free to live and worship in peace.

It has been more than a century since Sikhs began calling America their home.  Several generations of Sikh Americans now regard the United States as their homeland and consider themselves to be proud and patriotic Americans.  Sikh American civil rights issues can only be addressed through improvements to American laws and public policies, and the American Sikh Congressional Caucus is well-suited to give these issues the attention they deserve.

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Unity Statement: Muslim, Sikh, South Asian and Arab Americans Urge Unity & Restraint

Issued by Muslim Advocates, National Network for Arab American Communities, Sikh Coalition and South Asian Americans Leading Together (SAALT)
April 19, 2013

Our thoughts and condolences continue to be with the victims of the Boston Marathon attacks. We are grateful to the brave first responders and law enforcement officers, who endangered their own lives in pursuit of the suspects and to keep the people of Boston safe.

This is a time for us to come together as Americans during a sad and difficult moment. As information continues to emerge, we urge the media and the public to refrain from scapegoating or turning against our fellow Americans based on their racial, ethnic, religious or immigrant identity.

Deepa Iyer, Executive Director, South Asian Americans Leading Together: “As South Asians have joined Americans across the country in grieving for the victims of the horrific attacks in Boston, we are relieved to hear that law enforcement is making progress in the apprehension of individuals believed to be responsible. We ask the media and general public to refrain from making broad characterizations regarding immigrant, racial, and religious communities, given the potential for harm against innocent individuals which we have already seen in the last several days.”

Farhana Khera, Executive Director, Muslim Advocates: “Today our thoughts are with the victims of this horrific attack. Our nation’s strength is rooted in our resilience and our ability to come together as Americans to address our greatest challenges. That has never been more important than it is today. We strongly urge all Americans to reject scapegoating groups or targeting innocent Americans based on their racial, ethnic, or religious identity.”

Linda Sarsour, National Advocacy Director, National Network for Arab American Communities:“The Arab American community stands in solidarity with the people of Boston and all Americans. We hope the takeaway from this tragic event is to deepen our relationships as Americans and protect each other from senseless hate-filled attacks. An attack on one is an attack on us all.”

Sapreet Kaur, Executive Director, the Sikh Coalition: “Like all Americans the thoughts and prayers of the Sikh American community are with the victims of the horrific attacks in Boston. We ask our fellow Americans, the media and our government to continue to promote a message of unity in the face of those who would divide us.”

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This week, the Sikh Coalition and several other well-regarded Sikh American organizations signed letters by Ensaaf to the U.S. Congress, State Department, and U.S. Commission on International Religious Freedom expressing concern about the plight of Devender Pal Singh Bhullar. Given the enormous interest in this case within the Sikh American community, what follows is a brief explanation of our involvement:

In the United States, people who are accused of crimes are guaranteed access to a lawyer and a fair trial, and can only be denied life or liberty if it is proven beyond a reasonable doubt that they committed a crime. These “due process” protections exist to protect people from arbitrary arrest, detention, torture, and execution by the state. In India, no such protections exist, which means that individuals can be imprisoned, tortured, and even executed arbitrarily, without absolute proof that they committed a crime and without the fundamental legal protections that Americans are guaranteed. Notably, out of three Supreme Court judges that heard Bhullar’s case, one acquitted him.
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On the night that American Idol contestant Gurpreet Singh Sarin was showcasing his musical talent and the Sikh faith to a national audience on television, we were educating members of our local community about Sikhs on Thursday, February 28, 2013.

As Sikh Coalition Volunteer Advocates, we were invited by Multi-Cultural Community Council in Yolo County, California, to speak about the Sikh community in the first of a series of forums organized by the Yolo County District Attorney and Woodland Community College. The forums are intended to help foster awareness among the public about the diverse communities within Yolo County. In addition to our presentation, the event also featured a representative of the local Muslim community, Khalid Saeed of the American Muslim Voice Foundation, who educated all of us around common misconceptions regarding Muslim Americans.

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August 5, 2012 will always stand out as a day that shaped my work, my goals, and where I wanted to see my community in the future. Growing up in a post-9/11 world, I saw community members suffering terrible hate crimes, witnessed my brother and father constantly getting an extra screening at TSA, and experienced a general, alienating message from American society that I was perceived as different. This sense of “otherness”had a major impact on the interests I wanted to pursue moving forward.

Caring so deeply about the Sikh community and backlash we and other Arab American, Middle Eastern, Muslim, and South Asian individuals and families experienced after 9/11 propelled me towards a career path where I could advocate and speak on behalf of not only the Sikh community but other minorities in this nation that have been the targets of bias and discrimination. This drive brought me to South Asian Americans Leading Together (SAALT). For me, this was a great way to finally put all that pain and frustration from 9/11 into actual work on behalf of a shared community. But less than a month into my work at SAALT, the tragedy in Oak Creek took place. The motivation and determination that resulted from the frustrations faced after 9/11 became even more solidified. The continuing issues and needs further highlighted by Oak Creek—hate crimes, discrimination, xenophobic rhetoric in public discourse–lent even more shape to my career path and gave me higher goals of where I would like to see my community 10 years from now.

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On January 27, 2013, I attended the Fred Korematsu Day Heroes Celebration at Herbst Theatre in San Francisco. In an inspiring, powerful program, 17 heroes were recognized. Most were represented by their children, who were featured in videos throughout the program. Some were emotional, others reflective, all were proud. The heroes were easily identifiable by the beautiful garlands they wore. After the video for their respective groups were shown, they took the stage and were met with loud applause. Fred T. Korematsu, Gordon Hirabayashi, Min Yasui, Mitsuye Endo and a group of internment dissenters were all recognized for their courage in standing up against the American government’s incarceration of Japanese Americans during World War II. Members of the 1938 National Dollar Store Strike, Phillip Vera Cruz and Larry Itliong were recognized for their successful, groundbreaking efforts for advancing workers’ rights. Queen Lili’uokalani, Grace Lee Boggs and Yuri Kochiyama were recognized for their self-determination. Japanese American and Filipino World War II veterans were honored for their military service in the face of prejudice and subsequent denial of benefits. Wong Kim Ark, Bhagat Singh Thind and Mamie Tape were recognized for their battles in court against discrimination and to gain citizenship rights.

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Today we mark Human Rights Day by concluding our three part series Lessons of History and a Responsibility to Never Forget.   While Parts I and II covered the period up to 1995, Part III covers 1995 to the present day. While we recognize that books have been written about what we describe in this three part series, we hope this short series provides helpful insight into why human rights issues in the Sikh homeland of Punjab remain very much alive today and affect Sikhs in the diaspora.

Present Day: No Normalcy and a Torn Social Fabric

As a result of economic discrimination and a failure to meet long-standing social, economic, and political demands, Punjab grapples today with high rates of farmer suicide, widespread drug addiction, and an ever-present police state that suppresses dissent with impunity.

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On the morning of August 6, 2012, the day after the Oak Creek shootings, I flew to Milwaukee, Wisconsin along with two of my co-workers. As an attorney, my primary goal during that week was to ensure that the legal, medical, socio-economic and psychological needs of the community were being met and that the sangat had access to vital information (in English and Punjabi).

My work included but was not limited to:

  • Conducting needs assessments with affected family members and survivors and providing referrals for services (at their respective homes, at the gurdwara, etc).
  • Disseminating information about crime victim compensation programs and assisting victims with application forms to obtain reimbursement for medical or other expenses related to the attack.
  • Working with law enforcement to facilitate requests (i.e. return of personal property confiscated by FBI as evidence, obtaining immigration visas for affected family members from India to come to America).
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